SHAH (IMAM)MOSQUE

Imam Mosque (fka Shah Mosque before Iran's Revolution), In Naghsh-i Jahan Square. Built during the Safavid period, it is an excellent example of Islamic architecture of Iran, and regarded as one of the masterpieces of Persian Architecture. It is registered as a UNESCO World Heritage Site. Its splendor is mainly due to the beauty of its seven-colour mosaic tiles and calligraphic inscriptions. Master calligrapher of the Royal court, REZA ABBASI, inscribed the date of the groundbreaking of the construction, and besides it, verses praising Muhammad and Ali.

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SHAH (IMAM)MOSQUE
SHAH (IMAM)MOSQUE

LOTFOLLAH MOSQUE

Of the four monuments that dominated the perimeter of the Naqsh-e Jahan square, the LOTFOLLAH MOSQUE, opposite the palace, was the first to be built. The purpose of this mosque was for it to be a private mosque of the royal court, unlike the Shah mosque|Masjed-e Shah, which was meant for the public. For this reason, the mosque does not have any minarets and is of a smaller size. Indeed, few Westerners at the time of the Safavids even paid any attention to this mosque, and they certainly did not have access to it. It wasn't until centuries later, when the doors were opened to the public, that ordinary people could admire the effort that Shah Abbas had put into making this a sacred place for the ladies of his harem, and the exquisite tile-work, which is far superior to those covering the Shah Mosque. Design of ARDABIL RUGS was from the same concept as that of the interior side of the dome. Also design of the "Carpet of Wonders", which will be the biggest carpet of the world, is based on the interior design of the dome

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LOTFOLLAH MOSQUE
LOTFOLLAH MOSQUE

 

JAMEH MOSQUE

Masjid-e-Jāmeh Isfahān) is the grand, congregational mosque (JAMEH) of ISFAHAN city. The mosque is the result of continual construction, reconstruction, additions and renovations on the site from around 771 to the end of the 20th century. The  Grand bazar can be found towards the southeast wing of the mosque. It is a UNESKO WORLD HERITAGE SITE since 2012. it was built in the four-iwan architectural style, placing four gates face to face. An IWAN is a vaulted open room Muqarnas are niche-like cellsThe origins of this mosque lie in the 8th century, but it burnt down and was rebuilt again in the 11th century and went through remodeling many times. As a result it has rooms built in different architectural styles, so now the mosque represents a condensed history of the Iranian Architecture.

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JAMEH MOSQUE
JAMEH MOSQUE

HAKIM MOSQUE

one of the oldest mosques in Isfahan. Built by Shah Abbas II between 1656 and 1662. Located on the site of a 10th century mosque. The portal was covered in mud until it was discovered in 1956. Hakim mosque, called Jorjir, was built on the eastern part of Hakim Street next to Rangrazan bazaar and opposite Kalbasi mausoleum.  This mosque has covered an area of 8000 square meters. The Jorjor mosque was founded by Sahebibn Ebad, the renowned Buyid Vizirie. For a long time, it served as a smaller congregational mosque of the city. In its heyday, it had a minaret exceeding 100 meters in height. Today, only a portal of the Jorjir mosque exists. Its rich brickwork exemplifies the main characteristics of Buyid architecture.

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HAKIM MOSQUE
HAKIM MOSQUE
SEYED MOSQUE

is the biggest and the most famous mosque from the  QAJAR era in ISFAHAN. It was founded by  SEYED MOHAMMAD BAGHER SHAFTI, one of the most famous clergymen in Isfahan. It was founded in the middle of the 19th century, but its  TILING lasted until the end of the century.  The Seyed Mosque has a four Eivan plan too. There are entrances on the north and east, but the northern portal is the most magnificent entrance, which opens to the Seyed Street.Some parts of this mosque are similar to the Imam Mosque of the Naghsh-e Jahan Square. A courtyard, a pool in the centre of the courtyard, and arcades which has been built between four eivans. The most important part of the mosque is the south Eivan, and the southern dome of the sanctuary. The main Mehrab is located in the same sanctuary. Tiles and tile mosaics show bright colours of Qajar period. Plaster work, stucco moldings and paintings are other types of ornamentation used in the mosque.            The Seyed Mosque has a four Eivan plan too. There are entrances on the north and east, but the northern portal is the most magnificent entrance, which opens to the Seyed Street.

Some parts of this mosque are similar to the Imam Mosque of the Naghsh-e Jahan Square. A courtyard, a pool in the centre of the courtyard, and arcades which has been built between four eivans. The most important part of the mosque is the south Eivan, and the southern dome of the sanctuary. The main Mehrab is located in the same sanctuary. Tiles and tile mosaics show bright colours of Qajar period. Plaster work, stucco moldings and paintings are other types of ornamentation used in the mosque. 

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SEYED MOSQUE
SEYED MOSQUE